In the coming years of slow growth, people are bound to establish new norms and seek noneconomic ways to find meaning. One of the interesting figures in this recalibration effort is David Platt.

Platt earned two master’s degrees and a doctorate from the New Orleans Baptist Theological Seminary. At age 26, he was hired to lead a 4,300-person suburban church in Birmingham, Ala., and became known as the youngest megachurch leader in America.

Platt grew uneasy with the role he had fallen into and wrote about it in a recent book called “Radical: Taking Back Your Faith From the American Dream.” It encapsulates many of the themes that have been floating around 20-something evangelical circles the past several years.

Platt’s first target is the megachurch itself. Americans have built themselves multimillion-dollar worship palaces, he argues. These have become like corporations, competing for market share by offering social centers, child-care programs, first-class entertainment and comfortable, consumer Christianity.

Jesus, Platt notes, made it hard on his followers. He created a minichurch, not a mega one. Today, however, building budgets dwarf charitable budgets, and Jesus is portrayed as a genial suburban dude. “When we gather in our church building to sing and lift up our hands in worship, we may not actually be worshipping the Jesus of the Bible. Instead, we may be worshipping ourselves.”. . .

The tension between good and plenty, God and mammon, became the central tension in American life, propelling ferocious energies and explaining why the U.S. is at once so religious and so materialist. Americans are moral materialists, spiritualists working on matter.

A suicide bombing Friday targeting a Shiite procession in the southern city of Quetta killed 58 people and injured more than 100 others, police said. The explosion came two days after bomb attacks killed 35 people during a Shiite march in another Pakistani city.