Moderates and Radicals in Islam and the LeftThe core strategic problem we face is two conflicts with two ideologies that operate subversively until they are in power. That is, instead of stating their agenda openly, Islam and the left operate as false fronts maintaining a friendly moderate image while pursuing a far more radical agenda.
The distinction between moderates and radicals is at the heart of the debate about Islamic terrorism. Much as it used to be at the heart of the debate about Communism and its fellow travelers. Everyone will concede that there are indeed radicals, if only ISIS and Stalin. What they will deny is the extent of the complicity and, more significantly, the fact that the radicals were pursuing the same ends as the moderates, an Islamic Caliphate or a Communist dictatorship, only more rapidly and ruthlessly.
The thing that must be understood is that moderates do not disavow radicals. Rather they bridge the gap between the radicals and the larger society, justifying their ends, and eventually their means, while pretending to disavow them. Radicals reject any dialogue. Moderates emphasize dialogue.
Moderates will verbally reject the means with which an end is pursued. Accordingly they will reject terrorism. They may even claim to reject the ends, such as an ideological dictatorship, but they will, in good fellowship, ask you to accept their premise which inevitably leads to the acceptance of both the ends and the means.
For example, moderates on the left and in Islam will ask you to accept that terrorism is caused by American foreign policy. Once you have accepted this premise, then you have partially justified terrorism and paved the way for accepting an “Arab Spring” that eliminates the consequences of American foreign policy by properly Arabizing and Islamizing the governments of the region.
Likewise, if you accept the premise that Israel’s presence in its '67 territories is driving terrorism, then you have signed on to everything from BDS to the destruction of the Jewish State.
If you concede that crime and violence are driven by class and racial inequities, then you accept that the only way to end this “class war” is massive taxation and wealth redistribution through government intervention that addresses the root cause.
That is not the way it seems to most people. And that is why the “moderate” strategy works so well.
Once you have accepted the moderate definition of the root cause, you will inevitably be forced to accept the radical remedy. This is true across a spectrum of lower level policies. For example, accept that homosexuality is genetic and gay rights become the inevitable and inescapable outcome. That is how the root cause defines the outcome. And this is how moderates achieve radical goals.
Moderates convince you to accept their premise of the root cause. Then they argue for sensitivity to the radicals whose motives have suddenly become understandable. Finally they argue for a settlement in which a compromise is reached that will allow the radicals to achieve a moderate version of their ends.
The Muslim Brotherhood takeovers of the Arab Spring are an example of…